Evil in Our Midst A Chilling Glimpse of Our Most Feared and Frightening Demons David E. Jones

ISBN: 0-7570-0009-6 Length: 248 Pages Size: 6 X 9-inch Format: Quality Paperback Category: Occult / Demonism Price: $14.95 Availability: In Print Click below for: Synopsis • Contents Introduction • Reviews

Synopsis

They reside in the darkest of places. They come in any number of horrifying shapes and sizes. They are spoken of only in whispers. For those who believe in them, they are the evil that walks among us. In every society, there are stories of creatures that terrorize our species. In this new book, author and anthropologist David E. Jones has put together a unique look at these dark angels that are thought to prey upon people throughout the world.

Evil in Our Midst provides a chilling glimpse of fifty such creatures, each of which represents a culture’s greatest fears. Every chapter opens with a story that shares the legend of a particular demon, demonstrating its distinctive power of destruction. The chapter then goes on to explain the nature of the beast as well as its current status in its native society. Included are authentic lore and legends from North America, South America, the Caribbean, the South Seas, Japan, and Asia. For those who believe in these creatures, Evil in Our Midst gives reason to fear the unknown in a world where brutal death may be waiting around the next bend.

For those who do not believe in demons, this book provides fascinating and terrifying reading for a stormy night.

David E. Jones received his undergraduate degree from the University of North Carolina, and his master’s and doctorate in anthropology from the University of Oklahoma. As a field anthropologist, Dr. Jones has spent decades studying the folklore of native people throughout the world. Currently, he is a full professor of anthropology at the University of Central Florida. In addition, he is the author of seven books, including Women Warriors, An Instinct for Dragons, and Visions of Time. Dr. Jones and his family reside in the Orlando, Florida area.

Contents

Acknowledgments

Pronunciation of Demon Names

Introduction

1. Demons of North America
Kalona (Cherokee of North Carolina, Tennessee, and Oklahoma)
Tsi Sgili (Cherokee of North Carolina, Tennessee, and Oklahoma)
Budu (Comanche of Oklahoma)
Ga-git (Haida of the Queen Charlotte Islands)
La Malogra (Hispanic New Mexico)
Kikituk (Inuit of Alaska)
Wi-lu-gho-yuk (Inuit of Alaska)
La Llorona (Mexico)
Mai Tso (Navaho of New Mexico and Arizona)
Windigo (Ojibwa of Canada)
Unkcegila (Oglala of South Dakota)
Win (Quiche of Mexico)
Nia’gwai’he’gowa (Seneca of New York)
Water Babies (Washo of Lake Tahoe)

2. Demons of South America
Kharisiri (Andean Highlands)
Kupe-dyeb (Apinaye of Brazil)
Wamu (Baniwa of Brazil)
Maereboe (Bororo of Brazil)
Yacuruna (Iquitos of Peruvian Amazon)
Kwifi Oto (Kalapalo of Central Brazil)
Winti (Suriname)
Kenaimas (Macusi of British Guiana)
Karaisaba (Warao of Venezuela and British Guiana)
Hekura (Yanomamo of Venezuela and Brazil)
Chochoi (Yuqui of Central Bolivia)

3. Demons of the West Indies
Ghede (Haiti)
Ligahoo (Republic of Trinidad and Tobago)
La Diablesse (Republic of Trinidad and Tobago)
Mama Dlo (Republic of Trinidad and Tobago)
Soucouyant (Republic of Trinidad and Tobago)

4. Demons of Africa
Kalengu (Kapsiki of Northern Cameroon)
Yamo (Lango of Uganda)
Adro (Lugbara of Africa)
Genie (Mende of Sierra Leone)

5. Demons of Asia
Oyasi (Ainu of Sakhalin)
Huli Jing (China)
Tamboree (Dusun of Borneo)
Oni (Japan)
Pisatji (Javanese of Modjokuto)
Rai Na’in (Tetum of Eastern Timor)

6. Demons of the Pacific
Nokondisi (Gururumba of New Guinea)
Tege (Kapauku of New Guinea)
Bolrizohol (Kunimaipa of New Guinea)
Kopuwai (Maori of New Zealand)
Patupaiarehe (Maori of New Zealand)
Ruruhi-kerepo (Maori of New Zealand)
Tavogivogi (New Hebrides Islands)
Mulukwausi (Trobriand Islands of Melanesia)
Rawa Tukump (Tsembaga of New Guinea)
Ialus (Ulithi of Micronesia)

Conclusion

Bibliography
Index

Introduction

Recently, while waiting at the airport for a flight to California where I was scheduled to speak at an anthropology symposium, I came across the article "If You Liked the Movie..." by David Van Biema in Time magazine. Undoubtedly inspired by the re-release of the 1973 classic movie The Exorcist, the topic of the article was exorcism--an ancient religious practice of expelling evil spirits from a human host, which, not all that surprisingly, is still regularly performed today. In his article, Van Biema notes that in the early 1990s, New York’s Cardinal John O’Conner appointed four exorcists to the archdiocese. Each year, this group of "demon fighters" investigates an average of 350 cases of possession and performs ten to fifteen exorcisms. Is this proof that demons are alive and well in the third millennium, some of them even walking the streets of New York City? As recently as l999, the Vatican reviewed the Catholic Rite of Exorcism and made some modifications, one of which eliminated the physical description of Satan. This was an apt decision, since, as you will read, evil shrouds itself in many disguises--not just in the form of a horned, red-skinned monster with cloven hooves and pointed tail, wielding a pitchfork.

In many cultures, people know and vividly experience demons--collective images of ultimate evil. They know how evil incarnate looks and exactly what to expect from an encounter with one of these demons. Their most terrifying imaginings have been named and endowed with predictable, though horrifying, characteristics. These people often live in fear, expecting the worst on moonlit night or a cold, rainy afternoon....

What is the most terrifying being you can imagine? Perhaps you’ll come across it in the pages to follow. But make no mistake. This is not a book of fairy tales. Nor is this book about bogeymen--the imaginary creatures that have terrorized children throughout the ages. This book explores the evil in our midst as it can be found in a myriad of cultures--past and present. The accounts you’ll find here present images of ultimate evil that are often very real to the adults and elders of a particular society.

Demons seem to evolve along with the communities in which they are found and rarely cross cultural boundaries. A poor, white Alabama farmer would probably never encounter Ghede of Haiti while plowing his field nor would a Mongol sheepherder be tempted by the powers of Nia’gwai’he’gowa--the Bear Monster of the Seneca. Demons seem to fit the perceived realities of those who nurture them, and they shift as external forces change the social reality in which they exist.

When considering that demons are found in every culture and in every age, many interesting questions arise: Why do people create these monsters, breathe perpetual life into them, and transmit them to the next generation? Why do people seem to need the threat of demons in their lives? Why don’t demons go out of style? Perhaps after you’ve read the series of vignettes in this book, along with the related cultural background, you can draw your own conclusions or maybe you already have some of your own ideas. As you read, consider these possibilities: demons are triumphs of the religious imagination; demons are reflections of the nature of mental illness in a particular society; demons represent the collected spiritual insight into the negative traits and tendencies that lead to social or psychological chaos; demons are a rationale for deviant or criminal behavior; demons are a reflection of some alternate reality; or demons are totally, indisputably real and are waiting just around the corner for their next victim....

You’ll notice that this book does not focus on the Satanic belief among adherents of Judaism, Christianity, or Islam since Satanic lore is rampant in Western books, television, and movies. Rather, described in these pages are the more esoteric religious ideas of sub-arctic Inuits, Melanesians, tribes of the Amazonian rainforests, and more. Each vignette details the usually gruesome, unfortunate outcome of an encounter with a particular demon. Informational background follows each story to give you some knowledge of the culture that, in many cases, perpetuates the belief in its demons. What you are about to read is neither ancient mythology nor mere folklore. It is a portal into the contemporary reality of living in a world of demons.

Reviews

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